News and Opinion

Our member Frank Friedmann was impressed by the Thought for the Day on BBC Radio 4 for 1st November, given by John Bell of the Iona Community. The 'Thought' was about the inequity of green taxes, though it did not spell out how 'rationing' or 'limits' on consumption of petrol and alcohol might be implemented in practice. This led Frank to write to the Iona Community , which is an ecumenical group, for their views on humanism. Frank wrote: The substance of John Bell's 'Thought for the day' (BBC Radio4 1/11/06) made a lot of sense to me, an atheist, and I suspect that most fellow members of Leicester Secular Society (not all of whom are atheists) would agree with much of it. I also respect that John, unlike other TFTD speakers, does not 'have a go' at secularism which is denied a platform on the programme. In fact I was so impressed with the humanity of John's talk that I would like to understand better what you are about. I wonder if you

No, I'm not writing to God, just to those who consider themselves his representatives on Earth, namely the organisers of the new "think-tank" Theos . According to their FAQs they represent both protestants and catholics, both evangelicals and liberals, which seems to me to be an impossible task. Their formation has apparently been stimulated in response to the recent upsurge of anti-theist books, in particular those by Daniel Dennett, Sam Harris and Richard Dawkins. At any rate their first Debate is about "The God Delusion". I wrote to them as follows: Dear Theos organisers, You don't seem to have given any indication of what subjects you will be debating in future after the current one on "The God Delusion". Nor do you seem to make clear anywhere what line you will take on many controversial issues. May I ask you pencil in somewhere the following important issues for debate: 1. creationism and evolution; 2. the rights of women; 3. homosexual lov

Some of our members have been arguing about the political implications of Secularism. Specifically, whether it leans more towards socialist ideals than capitalist free competition. There's a highly optimistic piece in the latest New Scientist (18 November issue) which may help to resolve the argument. The article, by Geoffrey Miller, is one of a number of short articles by scientists who have been asked to forecast the next 50 years. Some of the other articles also relate to evolutionary psychology. Applied evolutionary psychology should revolutionise life in three ways by 2056. First, Darwinian critiques of runaway consumer capitalism should undermine the social and sexual appeal of conspicuous consumption. Absurdly wasteful display will become less popular once people comprehend its origins in sexual selection, and its pathetic unreliability as a signal of individual merit or virtue. Second, studies of human happiness informed by evolution will reveal ever more clearly the impo

I've been thinking, along with the daylight atheist what would replace religion if atheists ever manage to get rid of it? These thoughts came to me after watching (on television) the remembrance day ceremonies at the cenotaph this morning and in the Albert Hall yesterday evening. It occurred to me that these ceremonies are essentially secular. It is only when the bishops come out to say their little piece, and in the wording of some of the hymns and verses, that the supernatural or theological comes into the picture. The remembrance day ceremonies essentially provide encouragement for people whose lives are bound up in service to the state, as represented by the monarchy, or to society. That is service to all of us in providing protection, safety, security so that we can carry on our peaceful secular activities. The ceremonies provide assurance that lives lost in this dangerous work are appreciated by society as a whole, and also that the authorities deserve continued service. It