Darwin and the BishopsThe following is the text of the 'First Person' column I wrote for the Leicester Mercury last Saturday, the response by the Bishop of Leicester on Tuesday, and the response by Ibrahim Mogra on Thursday. Apparently there is more to follow this weekend. The texts have been copied from the Leicester Mercury site:
http://www.thisisleicestershire.co.ukSee under News/First Person. It is
possible to add comments there if you wish.
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BISHOPS SHOULD SPEAK UP ABOUT DARWIN'S TRUTH
10:30 - 11 February 2006
As scientists celebrate Darwin Day tomorrow, George Jelliss wonders where the Church of England stands
Charles Darwin was born on February 12, 1809. His birth is increasingly celebrated by biologists and many others influenced by his ideas, through holding lectures and festivals on and around Darwin Day. These will lead up to his 200th anniversary in 2009, which will also mark 150 years since the publication of Origin of Species.
When Darwin died in 1882, the country thought so highly of him that he was buried in Westminster Abbey, alongside other great creative thinkers. The Church of England at that time, after 20 years of controversy, had accepted the undoubted importance of his ideas.
All these years on, the essential correctness of Darwin has been ever more thoroughly established by evidence from all manner of sciences.
The millions of years needed for evolution have been confirmed by the work of geologists and astronomers on the great age of the Earth and the even greater age of the universe.
The detailed operations of heredity have been shown by the science of molecular genetics, developed since the discovery of the double helix structure of DNA.
So why are Church of England bishops so reluctant to state their acceptance of evolution?
The Archbishop of Canterbury, in a lecture at Christ Church, Cambridge, where Darwin studied, praised him for his dogged pursuit of truth, yet did not, in direct words, endorse the truth Darwin found.
No Church of England websites seem to carry a full-hearted endorsement of evolution.
In contrast, many other Christian churches and their websites are outspoken, even hysterical, in their advocation of Young-Earth Creationism, which denies the truth of Darwin's findings, and says, against all scientific knowledge, that the Earth, and indeed the whole Universe, was created only a few thousand years ago.
Did you know that the UK and Europe head-quarters of the US-based Answers in Genesis organisation is in Leicester?
Nearby, in Rugby, is the headquarters of the Biblical Creation Society. Both groups backed big conferences in Leicester in 2002 and 2005, organised by evangelical churches.
So it is especially important in Leicester, with its two universities dedicated to science, that the established Church speak out loud and clear.
Are Bishops afraid to upset many of their members who are still stuck in pre-Darwinian ignorance? Surely they should have the intellectual courage to show their followers how their religious beliefs can be reconciled with scientific truth. This is especially important if they continue to wish to support, and indeed to control, a large part of child education in this country.
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DARWIN DOES NOT CONTRADICT CHRISTIAN BELIEF
10:30 - 14 February 2006
The Bishop of Leicester responds to the challenge issued here on Saturday by George JellissGeorge Jelliss issued a challenge in this column on Saturday ("Bishops should speak up about Darwin's truth") which I am delighted to take up. Darwin opened our eyes to the fact that the natural world is in constant change and development. Because of him, we no longer see the world as one in which species are stable, immune from change or created ready-made. And this, I believe, is entirely compatible with the Bible, which describes in the Book of Genesis a process of creation which is gradual and developmental, proceeding by a sequence of events. We seriously misunderstand this book if we believe that it is meant to be a literal scientific account of how the world was made.
It is true that some Christians (as George Jelliss points out) appear to find Darwin's theory of evolution as contradicting scripture, as if the theory of evolution undermines the idea that human beings are made in the image of God.
This saddens me. Charles Darwin's theories do not imply that humans are simply a sophisticated version of an ape. Homo sapiens came about as a result of a dramatic leap in the evolutionary process producing beings of immensely greater intelligence and self-consciousness than our evolutionary ancestors. But that does not imply a break in the evolutionary process.
The wonder of it for me is that it has precisely come about by means of God's creativity through evolution.
George Jelliss seems to imply that science and faith are in opposition. The scientific method develops by producing explanations of the physical world based on the best available evidence to date.
Scientists offer us maps which have always been open to revision when the territory is later surveyed more closely than before. In that sense, scientific "facts" are always provisional. That is not so different from a faith perspective of the world.
The University of Leicester's genetics department is headed by someone who is a member of our Cathedral congregation.
There are countless examples of leading scientific thinkers whose faith has been deepened and enriched by their scientific understanding.
Christians believe our faith is not just a matter of private opinion, but a public truth. It offers an account of the most important realities in our lives - the realities of truth, beauty and goodness.
We believe we can explore these things best by entering a relationship with God (who for Christians is revealed in the life and death of Jesus Christ). Yet this public truth does not contradict what the scientists tell us about the nature of the universe.
For Christians, the more we understand and penetrate the mysteries of the created world, the more we see evidence of the hand of a creator God. That is why we should celebrate Darwin's life and all the Origin of the Species has taught us.
On Thursday: An imam responds to Mr Jelliss
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HOW SCIENCE AND ISLAM ARE IN HARMONY
10:30 - 16 February 2006
Ibrahim Mogra responds to the views on Creationism expressed in this column by secularist George JellissMy faith in Islam is continually strengthened by every scientific discovery. This might come as a surprise to many, but the association between the Koran - revealed almost 1,400 years ago - and science is one of harmony and not of conflict. The concepts and ideas put forward by the Koran in relation to the universe, when no scientific equipment was available, is truly amazing.
Unfortunately, verses relating to scientific data are sometimes badly translated and interpreted, so that a scientist's criticisms seem justified when the Book does not actually deserve it at all. There are also erroneous commentaries that 100 years ago would not have raised an eyebrow, but would offend contemporary scientists. Modern interpretations must be rooted in the classical understandings of the various passages, but must also take into account new scientific discoveries and be critical of both. Along with thorough linguistic knowledge, a commentator must also be equipped with a highly diversified scientific knowledge.
Information about the Creation is scattered in the Koran and so there is no continuous narrative. The creation of the universe is frequently mentioned as having taken place in six "days". That is a very narrow interpretation of the Arabic words used in the creation verses. The Koran does not give a specific order of creation. When it mentions six "days", it does not mean 24-hour days, for this could only have happened after the creation of the sun and the orbiting of the earth. The word is to be understood as a "period", a "long length of time". Chapter 32, verses 4-5, says "... in a period of time whereof the measure is a thousand years of your reckoning". Chapter 70, verse 4, says "... in a period of time whereof the measure is 50,000 years". If scientific discoveries show that the universe is millions of years old, then Muslims should see that to be precisely what the Koran wants us to understand about the time factor in the Creation debate until something different is discovered.
Although I have said Muslims must embrace scientific findings, these findings will still be subject to scrutiny under the light of the teachings of the Koran. That is exactly why Darwin's theory of Evolution, suggesting the human being started as something very different, is not acceptable.
The Koran endorses that everything was created from water, and that the human being is created in the best form - from Adam - walking upright and conversing intelligently, always learning to utilise God's bounties to better their lives.
* Ibrahim Mogra is an associate imam in Leicester and is a member of the Muslim Council of Britain.
Saturday: God-fearing scientists and Creationism