09 January 2015


As a result of the Charlie Hebdo assassinations Leicester Secular Society has issued this press release.

Leicester 9th January 2015

Leicester Secular Society along with secularists around the world condemns the religiously motivated brutal attack in France on a free press and freedom of expression. This is a terrorist attempt to silence criticism and divide society

We are not unique in stating our disgust at these brutal attacks and we all unite in strongly urging people and Governments to remember the crucial importance of the right to free expression.

Following these unprecedented attack carried out in the streets of Paris, we would like to express our sympathies to the victims and condolences to those who knew the murdered.
Gush Bhumbra, President of Leicester Secular Society, said:
“We must stand for our right to free expression or we will lose that right. The only rights we can ever have are those we are prepared to take a stand over. Totalitarian ideologies will take for themselves the right to rule our lives, to tell us what we can do or say or even think, if we let them.

This barbarous attack on the free press deserves only our contempt and commitment to maintain freedom of expression.

The passive acquiescence of our media and politicians in self-censorship has been part of the problem. We must not be afraid to criticize, parody or ridicule any organization or ideology we disagree with (from whatever our perspective) and oppose ignorance, superstition and pompous behaviour.

This is particularly important in such a religiously diverse city as Leicester. The claims and images of one religion are regarded as blasphemies by another. 

Unless we accept the right of others to express their views in the public square, no matter that we find them offensive, then we cannot have freedom of religion and belief.

Those who advocate further censorship of cartoonists and writers in the wake of tragedies like this will only embolden the murderous outrages of these criminals.”

The right to free expression is a universal one, and it lies at the foundation of our every liberty. It must always be defended.

In that same spirit of solidarity, the Society has republished some notable Charlie Hebdo cartoons which can be viewed together with this press release here.

Leicester Secular Society (the oldest secular society in the world – founded 1851) is the leading organisation in Leicestershire advocating and campaigning for an inclusive and plural society free from religious privilege, prejudice and discrimination.
The Society is committed to:
The Society is affiliated to (but independent of) the British Humanist Association and the National Secular Society.
The Society aims to provide a stimulating atmosphere, nurturing debate and creativity. Regular lectures, meetings and events continue to be held at Leicester Secular Hall, one of the world's last surviving Secular Halls, built in 1881. The Hall and Society together provide a local base for loosely bound groups and individuals to join forces with a view to creating a better world.

Images from the BHA press release https://humanism.org.uk/2015/01/08/humanists-united-condemnation-charlie-hebdo-assassinations-support-free-expression/

20 December 2014


Government Blocks Proposals for Humanist Marriages

The Government has published a report declining to allow Humanist marriagesdespite a public consultation which showed over 90% of respondents to be in favour. It is reported that this is the result of their election strategist Lynton Crosby decreeing that nothing "promoting initiatives that are not central to the party’s key election themes of crime, the economy, immigration and welfare" should be taken forward before the General Election.

The reasons given for not agreeing to Humanist Marriages were in summary:

  1. Location (listed as the key difficulty)

    Humanists want the freedom to hold ceremonies anywhere, a right enjoyed by the Quakers and Jews since 1753.

    However the Church of England and others entitled to undertake registered marriages are restricted in that they have to use their own buildings and they wish to apply the same restriction to Humanists. The simple answer is to remove the restriction on all the marriage providers and allow them to choose as to whether or not they restrict themselves to their own buildings.

  2. Equality

    The report states "There is already a difference in treatment between couples professing different religions and no religion. Allowing non-religious belief marriages might reduce this to some extent but not solve the problem."

    So rather than improve on the existing situation and then initiate further reform, the government prefers to retain the existing greater level of inequality.

  3. Unfair competition

    The Church of England (CoE) is opposed to belief marriages taking place at both unrestricted locations and premises approved for civil marriage, on the basis that either option would create an inequality for the majority of religious groups and couples, who are restricted to their registered place of worship.

    This is blatantly the Church of England attempting to protect its market position. There is no reason why the churches need to be restricted in the locations where they perform marriages. This should be their own decision.

  4. Sham Marriages

    The existing religious provision has been shown to be wide open to abuse. The BHA celebrants are vetted much more thoroughly than most religious celebrants. The government needs to bring in relevant regulations relating to all registered marriages and this has nothing to do with whether or not Humanist marriages should be recognised.

  5. Other groups would want to perform marriages

    Yes. But there should be no problem authorising the BHA (which is a registered company and charity) by giving them exactly the same rights as the Quakers and then reviewing the legislation.

    There are well known problems. The Cohabitation Bill is almost attempting to reinstate Common Law Marriage. The argument against this is that people should not be forced into what is effectively a marriage contract without committing themselves to it.

    However one of the most powerful arguments in its favour is that it would provide some protection to Muslim women who enter into a Muslim religious marriage without realising that it is not recognised in English Law.

    I suggest that the best solution would be to reform the marriage law so that any organisation that meets laid down criteria for recognition can license celebrants to perform registered marriages. In turn it would be made illegal for anyone else to claim that they were preforming a marriage ceremony.

    All aspects of the Marriage Law need review, but this should not prevent Humanist marriages being recognised on the same basis as Quaker and Jewish marriages in the meantime.

  6. Commercial Marriages

    The Government report claims that "Change would open up the solemnization of legally valid marriages to a potentially large number of independent celebrants who may still be paid directly by the couple and able to benefit financially".

    This is a bit rich from a Conservative government. Opening up provision would increase choice and competition, normally the mantra of Conservative policy.

The Labour Party is taking a more sensible approach and has pledged to give legal recognition to Humanist marriages (as have the Liberals) if returned to power next year.

22 August 2014


Learning about fundamental human values in Leicester(shire) schools

The Government has set out the fundamental human values of democracy, the rule of law, individual liberty and mutual respect and tolerance of those with different faiths and beliefs. It requires these to be the basis of education in Britain, describing them as British values. 

Following the Trojan Horse events in Birmingham, the President of the Society, Gush Bhumbra, has written open letters to the City Mayor and the leader of Leicestershire County Council, seeking their assurance that they have measures in place to ensure that students at all schools within their areas (whether or not of a religious character) are educating their students about these values.

Sir Peter Soulsby has responded saying:

Thank you for writing to me about our child protection, safeguarding and welfare responsibilities under the Children Act 2004. I note also your request for assurances about the particular norms and values that our children are being taught within our schools.

Further to your letter I have discussed the matter with Councillor Vi Dempster, Assistant City Mayor for Children, Young People and Schools and have been advised that we have good relationships with our schools in Leicester. I can say that we know them well enough to have confidence that your expectations are being met.

That said, it would be unwise of me to give an unequivocal assurance although I can say that we work very hard to monitor standards of educational provision within our schools.

As I’m sure you are aware, it is for Government and Ofsted in particular to thoroughly assess educational standards within all schools, and to have confidence that the correct curriculum is being taught. We do, of course, work very closely with them on this.

Yours sincerely

Sir Peter Soulsby
City Mayor

A response has been received from Ivan Ould of Leicestershire County Council.
As Lead Member for the Children and Family Services I have been asked to respond on behalf of the Leader.

ln response to your letter dated 20 July 2014 I would like to assure you that Leicestershire County Council, in its role as champion for children, promotes children's learning to ensure that there is tolerance of all faiths and none, mutual respect and an understanding of democracy and the rule of law. Officers work with governing bodies and senior leaders in all schools to make sure that the values you describe underpin their planning and provision. School inspection reports are monitored on a weekly basis and officers liaise with Ofsted if any concerns are raised. To date, no concerns regarding any school's curriculum and values have been raised.

You will appreciate that both local authority maintained schools and academies have choice and freedom to plan an appropriate curriculum. The new National Curriculum for maintained schools provides a structured, balanced framework. Leicestershire is reviewing the agreed syllabus for Religious Education, working with head teachers and governors to ensure that this is appropriate to the Leicestershire context.

With regard to children's safeguarding, we have clearly understood procedures by which schools and other providers can contact Children and Family Services. We know through monitoring incoming calls that schools are confident about the way in which this works. The safeguarding team run regular training which is well attended and evaluated. All schools, including academies, participate in regular professional development.
It is somewhat concerning that Sir Peter Soulsby deems it necessary to qualify his assurance, although not surprising. The Government has left the local authorities with the responsibility for child protection but not given them adequate powers to police acadamies and independent schools.


25 April 2014


Listening to Music is Haraam and a Sin

A poster has appeared the local Boys' School of the Madani Federation stating:

Listening to Music is Haraam and a Sin
Stay away from evil acts such as listening to music and encourage others to do the same too!
  • Music is a tool of Shaytan (Satan) 
  • The playing of musical instruments and listening to them is Haraam 
  • According to the Law of Islam one who participates in music is regarded as a Fasiq (Sinful person) 
  • One of the harms of music is that it distracts one from his Creator 
  • The messages of today's music follow a general theme of love, drugs and freedom 
  • Appearance of music and stringed instruments is a cause of Allah's anger 
  • It is the tool of Shaytan (Satan) by which he attracts people to commit wrongful acts
Music is Haraam
The Federation's website states that Music is studied (along with other subjects at Key Stage 3) but does not appear to be included as a GCSE option.
Gush Bhumbra, the Society's President, has sent an open letter expressing concern that students may be denied the opportunity to learn to appreciate music in all its aspects. 
The school has been asked to provide an assurance that:
  • this poster was not approved by the school;
  • it, and any similar, will be removed when found;
  • music is viewed as a culturally beneficial art form and its appreciation is encouraged throughout the school.
Click here to read the press release.

11 March 2014


Community, diversity and the public good

I'm intending to go along to this event and decided I would set out my thoughts on the questions put so I will hopefully be able to give some cogent answers. As always as a Humanist I have to admit that I can be wrong and would therefore welcome comments below.

The Commission on Religion and Belief in British Public Life: community, diversity and the public good

12 March 2014, 3.30-5.30pm

The commission asks:

What are the foundations of a democratic and diverse nation?
How is community identity formed in a multi-faith society?
Should the freedom of religious expression be limited?
How should religion and belief be taught in state schools?
What lessons can Leicester share about interfaith dialogue and action?

What are the foundations of a democratic and diverse nation?

I think the word liberal is missing here. Our liberties, established in the Magna Carta, Bill of Rights 1689 and the Human Rights Act, limit the power of the state over the individual and in my view precede and take precedence over democracy. These include the rule of law, free speech, freedom of thought and religion together with freedom of association.

The power of democratic government has to be limited in order to protect the individual. Hitler was supported by a majority and this was a major motivation behind the Universal Declaration of Human Rights.

A diverse nation is made up of diverse individuals.

How is community identity formed in a multi-faith society?

Diverse individuals should result in a diverse society. In a healthy society we belong to multiple communities. Religion cannot be the base for a sustainable society if it attempts to monopolise community.

A Sikh 
may be a member of a multi-faith society, but it is also an apartheid society (even if voluntary) and highly schismatic.

In a plural and inclusive society (which is what I believe must be our ambition) a Sikh might 
 I submit that this results in strong communities and a strong society.

Should the freedom of religious expression be limited?

No more than for free speech. Shouting “Fire” in a theater when there is no fire should be illegal. Inciting violence should be illegal. Otherwise we have to accept that free speech means that we have to be prepared to be offended and not react. Without the ability to offend, the term free speech is meaningless.

Accusing your opponent of causing you offence is a tactic, which allows you to avoid putting your own case, or pointing out the other’s flaws.

How should religion and belief be taught in state schools?

Comparative religion should be taught in state schools along side philosophy and critical thinking. Children should understand the history of religious beliefs and the main beliefs of those following the major religions, in order that they can relate to followers and avoid causing unintended offence.

The inculcation of religion should be the sole prerogative of parents and religious organisations.

What lessons can Leicester share about interfaith dialogue and action?

The civil authority must be agnostic and neutral with regard to religion (secular) and encourage dialogue between all communities (which includes all the groups that make up society).

26 December 2013


City of shame if “Leicester is not a secular city”

The open letter of complaint sent to the Mayor of Leicester, Sir Peter Soulsby, from the President of Leicester Secular Society, about the civic event celebrating the life of Nelson Mandela (which appears in the earlier Blog "Commemoration of Nelson Mandela in Leicester) stated:

“We are very concerned indeed that you chose to endorse a commemorative event that is a religious affair, inevitably dividing us and reinforcing the privileges of the Church of England. Mandela advocated an inclusive and plural society free from discrimination, prejudice and privilege”

The Leicester Mercury reported on this, together with comments from the Bishop of Leicester and Sir Peter Soulsby in its issue of 20/12/13 under the headline

“Row over religious elements of Nelson Mandela memorial in Leicester”

  and published an editorial which can be read  here under the headline

“Leicester is not a secular city”

Gush Bhumbra, President of Leicester Secular Society, has responded with an open letter for publication which reads as follows:

Dear Sir,

The title of your opinion piece of 20 December wears a point of shame as a badge of honour. “Leicester is not a secular city”.

Secularism, in guaranteeing freedom and equality, is a pillar of a just society, which we must be vigilant in defending.

Secularism guarantees everyone's right to practice their religion of choice.

Secularism prevents any government from promoting or persecuting any religion or belief.

Who could be against Secularism? The Church of England certainly seems to wish to protect its privileges. The exclusive privileges of this church are promoted by central government as the established religion.

The exclusive privileges provide by apartheid were promoted by the central government in South Africa.

Being privileged by government is no justification for privilege.

Is the Leicester Mercury advocating that the Church of England should have primacy over all other religions and beliefs, merely tolerating them and being prepared to work alongside them? Or should these be treated as equals?

Leicester Secular Society is against religious privilege, prejudice and discrimination by government and that is why I wrote to the City Mayor to point out the folly of choosing to make Nelson Mandela's commemorative event a religious one. We have a duty NOT to uphold unjust laws providing religious privilege.

So why would I choose to be offended and speak at such a religious event? I can only say it is my civic duty to take offence on the chin in order to be able to publicly proclaim my dedication to the cause that Mandela made his life's work. It was the only show in town where we could honour the man.

As to what could have been a plan for better more inclusive commemoration – how about this? Reminders of what he stood for, what he achieved, the struggle he went through, his famous and moving quotations.

This could be followed by a few words from some of the communities of Leicester who did what they could to promote his cause over the years, unions, political parties, students, and of course religious organisations, including the Church of England.

Secularism protects religion and belief. Let us all adopt it so we can proudly proclaim "Leicester is a secular city".

Yours faithfully,

G. Bhumbra

19 December 2013


Commemoration of Nelson Mandela in Leicester

This issue has produced an article and comment in the Leicester Mercury.

There have also been some letters on 20/12/13 and 25/12/13 .

Following the death of Nelson Mandela an invitation to a “Thanksgiving for the Life & Legacy of Nelson Mandela” was issued by Leicester City Council, Leicester Cathedral, St Philip's Centre and Leicester Council of Faiths to be held on Saturday 14th December. The event consisted of a gathering at Nelson Mandela Park (with readings, singing and a Christian prayer), a procession to the Cathedral and a Church of England Service, where representatives of various faiths and beliefs made short statements paying homage to the life of Nelson Mandela.

Whilst this attempt at an inclusive celebration of Mandela's life by the Church of England was to be welcomed, particularly as it had not always been so strongly supportive of him, it also incorporated the civic celebration of the life of Nelson Mandela. As such the event failed to involve other non-religious groups, such as trade unions, from within Leicester that had worked against apartheid. The City could have organised a fully inclusive civic event at a neutral location such as the Town Hall. A Christian ceremony is uncomfortable for many non believers and those whose strict adherence to their religion prevent them joining ceremonies involving worship by other religions.

This placed members of the Society (and no doubt others)in something of a quandary as many have been life long supporters of Mandela together with the anti-apartheid movement, but were not religious and did not wish to attend a Church of England Service. The Society decided that it would be represented at the event as it would have seemed churlish and devisive to boycott it. Some members stayed away, others just attended at the Park and others attended the whole event, which was well managed.

While the Society has no objection to the Church of England holding such events and inviting all to attend, we oppose the City granting the privilege to a particular religious denomination instead of providing an official civic event.

Our acting President, Gush Bhumbra sent the following "open letter" to Sir Peter Soulsby, The City Mayor.

Dear Sir Peter,

We applaud the decision to mark the ending of Nelson Mandela’s life with a commemorative event in Leicester. The great man is renowned for creating a rainbow nation and he deserves a fitting tribute from our rainbow City.

We are very concerned indeed that you chose to endorse a commemorative event that is a religious affair, inevitably dividing us and reinforcing the privileges of the Church of England. Mandela advocated an inclusive and plural society free from discrimination, prejudice and privilege.

Even in South Africa itself his life is not being marked with a state religious event, so why it was thought appropriate to do so here, where more than a quarter of the population profess no religious affiliation, is beyond us. It is offensive to many of us to have to sit through a religious service in order to be able to make a public show of respect to this great secular leader, who never used religion to justify any of his thought processes or actions.

An opportunity to unite the whole community is lost when religion is touted as the only way to mark significant events in Leicester. A secular society is inclusive of all, providing for freedom of religion and from religion. The Bishop of Leicester has no place leading a civic event such as this. A City Mayor is elected to organise such events for the whole community.

We strongly believe future events that are universal in nature, such as this, should be marked in a secular fashion at a non-religious venue. We have many secular venues here in Leicester, some of which are even owned by the local authority, so there is no excuse to choose Leicester Cathedral for such events.

Yours sincerely,

G. Bhumbra

Before the Society received any response from Sir Peter, the Bishop of Leicester issued his own letter
Dear Peter,
In common with the Leicester Secular Society I am delighted that the life and work of Nelson Mandela has been commemorated in the city.

However, since the Society's Open Letter makes direct criticisms of the role of the Bishop and of our Cathedral, and indeed of religion in general, we feel it important to make a response.

It is sad that an event to celebrate Mandela who did so much to heal wounds should become a cause of conflict in the City. I am sure I speak for Christians and those of all faiths in making it absolutely clear that we believe that no one should be coerced to express a faith or belief at any time, least of all on such an occasion.

However, the Secular Society seems to be implying that religion should be excluded from all forms of public celebration. In Leicester, where the cityscape is shaped by the mosques, temples, churches and synagogues of the great world faiths, our very identity is associated with public respect for each other’s beliefs on a great variety of public occasions. These include the recent visit of Her Majesty the Queen as well as the annual remembrance of the fallen on Remembrance Sunday and on many other similar occasions. 

At the heart of our cities stand cathedrals which embody a faith tradition alongside the story of a local community. In Leicester our Cathedral gathers people of all faiths and none at times of celebration and sadness and when great national or international events touch all our lives.

The Cathedral does this work in partnership with the City and County with a commitment to a vision of the Common Good arising from the Christian faith. This is a faith which seeks to offer hospitality in a city like ours as an expression of the Church of England's role in serving all the people. This task is specifically focussed in the public office of the Bishop and in the role of cathedrals. This is why the hospitality of the Cathedral was offered by the Dean on this occasion. We are puzzled to note that the person who spoke in the Cathedral on behalf of the Leicester Secular Society felt it necessary to write a letter of complaint.

We agree that a secular society should be inclusive of all, but this surely cannot be achieved by excluding the most deeply held beliefs of participants from public events. Anyone who watched the ceremonies in South Africa will have seen formal, public expressions of faith at many points in the proceedings. The people of South Africa appear to take it for granted that faith is a natural context for events of this kind, so that all the leaders of the world faiths prayed publicly at the Soweto memorial.

Lastly, it is simply untrue to claim Mandela as a ‘great secular leader who never used religion to justify any of his thought processes or actions’. In his autobiography, ‘The Long Walk to Freedom‘ he writes that he saw that ' The Church was as concerned with this world as the next: I saw that virtually all of the achievements of Africans seemed to have come about through the missionary work of the Church.'

Secularists have nothing to fear from Christians. And indeed, in the spirit of Nelson Mandela people of faith and of no faith have nothing to fear from one another. Please let us continue to keep a public space in this City for those of all faiths and none.

Yours sincerely,

The Rt Revd Tim Stevens
The Very Revd David Monteith

We believe that the Bishop has misinterpreted the letter sent to the Mayor.
  1. It is precisely because Mandela was a unifying figure who stood out against privilege for any one group that we felt we had to protest at the Church's pre-eminent position in the celebration of Mandela's life.
  2. We are not, however, directly criticising the Church for wanting to celebrate Mandela's life in their own way with Christian prayers - that is their right and one we defend. But what we object to is the City Mayor making this THE civic event of commemoration. We do not recognise the Church as speaking for us and we doubt whether Leicestershire people who do not profess any religious belief (one quarter of the population) or many believers in other religions would accept that role for the Church either.
  3. The very fact of this debate shows that the Church cannot be a unifying force in our society and the bishop is simply mistaken to think that he can speak on everyone's behalf. That can only be done by the elected civic authority on the basis of a neutral secular approach that treats all beliefs as essentially equal.
  4. It is disingenuous of the bishop to allege that our letter is attempting to silence the views of religious people at public civic events. What we are saying is that all such broad public celebrations should be conducted by the secular civil authority with representatives of all strands of opinion present, not belief or faith groups alone, and the secular civic authority must be seen to be clearly in control. This was clearly not the case in the cathedral and the City Mayor and the bishop are wrong to think that that venue should be acceptable to all as some kind of neutral space.
  5. The Anglican church represents no more than one quarter of the population of Leicester. It is completely wrong that they should insinuate themselves into a leadership role in community affairs.
  6. Finally, in respect to Mandela's beliefs, at no time in his adult life did he make any declaration of religious faith. What he did was to praise the role of churches of various kinds, along with a whole range of other organisations, in the struggle to end Apartheid.
Gush Bhumbra was interviewed by Ben Jackson on this subject on 19th December - the programme can be found here 2 hours 44 minutes in.

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