11 July 2016

 

Kinky Sex, Education & Human Rights

John Pendal
John Pendal gave a very entertaining and thought-provoking talk on Sunday 10th July 2016.

John is a gay comedian and an advocate for sexual liberty. He grew up in a religious family that was part of a strict Baptist Church which could not accept that homosexuality was anything more than a life choice. When he declared that he was gay, but intended to remain celibate, he was still expelled from the Church.

He gradually moved into the Gay community and found he had a propensity for leather, becoming involved in that scene. He won the Mr Hoist title in 2003, the prize being that he was sponsored to enter the 25th annual International Mr Leather contest in Chicago in May 2003, which he also won. It turns out that the contest is about finding the person most able to act as an ambassador for those who like to indulge in leather. John took the year off work travelling to events full time from July 2003 to June 2004, covering 100,000 miles and visiting 28 cities in the US, Europe and Canada, while raising money for charities.

John emphasised that the sado/masochistic (S/M) scene was very much based on consent and he felt that this was an area that was not sufficiently covered in what most schools teach within sex education. He put great emphasis on the need for everyone to understand that consent is always provisional, can be revoked at any time and must always be respected. Many people (including just about all who produce pornography) seem to regard initial consent as sufficient. This is something we need to change.

The point was made that S/M sex is just a part of the spectrum of what, in the final analysis, is rather weird human behaviour. He pointed out that much of this behaviour either produces an endorphins rush (such as that experienced from strong physical exercise such as running, cycling or swimming) or an adrenalin rush caused by undertaking what are perceived as high risk behaviours, such as riding on a roller coaster or bungee jumping. Why do we regard slightly weird sex as being unacceptable while accepting running or bungee jumping as being perfectly normal? Why can indulging in sex outside the normal range of behaviours be considered a mental illness when other equally strange hobbies are not?

John also highlighted how the law discriminates against those who wish to indulge in unorthodox sex. In the early 1990's sixteen gay men were prosecuted for private, consensual S/M play under the "Offences Against the Person Act 1861" (R v. Brown). None had required medical treatment and all believed that they were innocent as they had consented throughout. However, the judge decided that "sexual pleasure" was not a good enough reason for people to be able to consent to an assault, and so he wouldn't allow consent as a defence. Consequently the men pleaded guilty and were sentenced to up to four and a half years in prison.

The police investigation was called "Operation Spanner" and a defence fund was set up and trustees appointed to what became the Spanner Trust. An appeal resulted in reduced sentences but the convictions were not overturned. The convictions were upheld by both the House of Lords and the European Court of Human Rights. The trust now has the task of trying to change the law.

Currently it is illegal in England, Wales and Northern Ireland to engage in any activities for sexual pleasure which result in an injury other than "transient or trifling". Even a love-bite is technically illegal. This means that S/M players are still at risk of arrest and prosecution. It restricts S/M education (increasing the danger that people will injure themselves during play) while making it difficult for S/M players to get medical attention if there is a problem. It also enhances the prejudices against those in the S/M community, driving the scene underground and making it harder for essential safety information (such as the difference between S/M and abuse) to be disseminated widely. S/M activities can also be used against people in custody court cases, or lead to blackmail or the loss of jobs.

In addition, bad laws spread from country to country. The Spanner verdict has been quoted in trials in at least three other countries as an example of where a government can over-rule your right to consent. In America it was quoted during the Texas sodomy trial as evidence that it was acceptable for a government to stop people having the kind of sex they wanted - even if the sex was private, consensual and caused no harm.

Currently the law appears to be anomalous. In the court cases seen to date there have been three different types of verdicts:


John hopes that the Spanner Trust will be able to use the 1998 Human Rights Act to pursue a claim in the High Court that the Spanner decision (R v Brown) is contrary to the Human Rights Act, thereby forcing a change in the law. To do that they will need claimants (people willing to come forward and say they are at risk of prosecution) and money.

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